09. June 2015 · Comments Off on Life · Categories: News · Tags: , , ,

Very easy to shove all the mishaps of life on anyone. There are banal cases where a peasant village on drunk broke his arm, and when he got home he said, that he was attacked by a pack of yetis. Very lush fantasy allows you to create images of monsters, passing legends about them on from generation to generation. Another option, when a person sees something inexplicable from his point of view. But in Later it turns out that it is actually simple. Bigfoot turned out to be a bear, bigfoot – child Mowgli and saskvach – an ordinary monkey. People deliberately make of "molehills" in order to draw attention to the object.

Yes, There are children who are lagging behind their peers in the mental and physical development. Most often this occurs in remote areas, where the circumstances of life surprises. And then nature stands up for rights, so as he is already unable to educate their offspring. This is a very wild and unusual cases out of the ordinary, but they, unfortunately have a place to be. A simple man, seeing such a child, naturally frightened and in his understanding it appears as something horrible, never seen before in such a moment comes to mind only one thing – it's Bigfoot.

Such frequent confusion knocks society astray, driving on the wrong track. Ghosts. When the burning of ghost, then usually mean the souls of the dead appearing in our world visible to the living guise. According to the testimonies of those who claimed to have seen ghosts, they usually are pale images with indistinct outlines.

02. March 2015 · Comments Off on The Carnival · Categories: News · Tags:

It is arduous task to study in Brazil cultural manifestations that are not on to the dominant institutions, and still becomes more complicated to detect what it is popular pure and the original one. The opposition between erudite culture and popular culture is fruit of this relation, that it needs to be analyzed and to be observed with very well-taken care of in accordance with the social reality, since these two classrooms partilham a common social process, and this does not isolate them in the social context. It is necessary to analyze with calm everything what it can be considered popular in the culture. She is necessary to compare history with our culture, and this in the sample that the oppressed population emerges in the culture with strong proper expressions. If it cannot consider the carnival and the cults afro, manifestations of the popular culture, as being exclusimente been born of the popular origin, therefore such manifestations had been changedded with the country and today they hug all the culture, leaving to be part only of the oppressed and poor popular culture or the classroom more of the society. The origin of the culture does not determine of which social classroom it will be part, many times, a certain manifestation finishes being part of all the population, of all society of a country. To study what it is popular culture, it can first be observed the cultural expressions of the social processes lived by the dominated classrooms, therefore they possess characteristics in common, and is necessary to see where measured these characteristics if they reveal culturally as form of finally to the social inaqualities. The extremities do not assist in the study of the culture, therefore, exactly the dominated classrooms, for example, they fight for better social conditions, and when reaching this objective, does not mean that they do not make more part of this social classroom, but yes that the study of all the society is inevitable for the proportionate amplitude for its comment.